Peace for Peace

The shocking news received last week that the bodies of the three missing teenagers were found in a shallow grave near to where they were kidnapped, has left me with a feeling of utter despair.  My heart breaks for the parents and the families of the three young men who will never see them grow to full adulthood.  We mourn for three lives that were taken in a random, unnecessary and evil way.

When news of the kidnapping broke, we all knew deep in our hearts that it could end like this.  We prayed and desperately hoped that the story would somehow end well.  That we would see the boys, once again, in the arms of their parents and rejoice like we did upon the return of Gilad Shalit.  We hoped all of this, despite the concern that we all felt for the safety of Eyal, Gil-Ad and Naftali.  In this case, however, the smiles that we all hoped to see have turned to tears and despair.  They have also turned to anger, bitterness and calls for retaliation and revenge.

I feel immense mourning and sadness for the murder of three children long before their time.  My despair, however, comes from a different place than the source of my mourning.  I keep thinking about the type of person or people that could have carried out this horrifying act.  Who are they?  Who are the members of their families that support them in these acts?  Who are their colleagues in the organisations that stand behind them and their ghastly murderous acts?  My great despair comes from the reality that these are the people that we have been sitting around the negotiating table with over many years.  These are the people who are being released from our prisons in prisoner exchange deals, only to re offend.

If these were the people that lived in my street, I would probably prefer to move to live elsewhere, in order to escape their vile influence.  The neighbourhood in which I live,  however, is the only one for me.  Instead of moving away, I continue to live where I really wish to be, in the hope that somehow the government will clean up my local area to allow me to live here in peace and security.

The source of my despair comes from the fact that I feel isolated in my fear about the neighbours that I live with.  The international community is forcing me to find a way to co-exist with such monsters, despite their unashamed desire to kill me off.  After I clean up my street by placing such unwanted people in prison in response to heinous crimes that they have committed, the international community thinks that it is acceptable to force my hand to release them.  All of this in the name of creating a better future.  Why can they not understand that releasing murderers, no matter what the reason for their murder, cannot create a better future?  It simply makes it acceptable for the murderers to commit their horrible acts over and over again.  Those who force me to litter my neighbourhood with unwanted individuals seem to understand the need to keep their own streets clean.  Why are we not justified in keeping our streets clean too?

Despite the fact that we are in mourning for three of our children who were murdered by those who were released to kill again, we will not allow ourselves to mourn for the future that we plan to build.  While we would prefer to have a good, peaceful co-existence with our neighbourhoods, we will protect ourselves when this is not the situation.  And we will not allow ourselves to give up on our vision for the future, even if this cannot be achieved right now.  The time has come for us to stand up to the international community and say that we will give peace in return for peace, and we will keep criminals in their rightful place.  If our neighbours do not value the peace that we offer in return for peace, there is no deal to be done.

It is my hope that three innocent lives were not lost totally in vain.  The unity that they brought to the people of Israel and Jews around the world, while we prayed for their safe return, is unparallelled.  Let us hope that this unity will allow us to overcome the obstacles that lie in our way to build a better future for ourselves and our children.

Are the Settlements an Obstacle to Peace?

I recently read an interview with Professor Alan Dershowitz that was published in the Jerusalem Post. Dershowitz has been a very vocal defender of Israel in his native USA, and has been particularly outspoken in his criticism of fellow juror, Judge Richard Goldstone, and the UN report into Operation Cast Lead that he authored. I could closely identify with most of the sentiments expressed by Dershowitz in the interview. One view that he expressed, however, gave me cause for a greater thought and reflection.

Dershowitz describes himself as "making the 80% case for Israel". By this, he means that he does not blindly support everything that Israel does, and the policies that the Israeli government pursues. In particular, he is opposed to the settlements. Although he is opposed to returning to the pre-'67 lines (especially relinquishing the Old City of Jerusalem and the Kotel), he makes no bones about his opposition to maintaining civilian settlements in the West Bank. The issue of the settlements has been on the forefront of all criticisms directed at Israel by the Palestinians and Israel's enemies over many years. It has been held up as the main obstacle to peace in the Middle East.

Over the years, I have regarded this criticism by the Palestinians in the same way as I have regarded other accusations levelled against Israel - an attempt to discredit Israel in the Palestinian pursuit to completely destroy the Jewish state. The settlement issue has been an additional and important bow in their quiver. When Dershowitz raised the issue of the settlements as something that he cannot support, it caused me to give the issue a second and deeper consideration.

Judea and Samaria (the so-called West Bank) were captured along with East Jerusalem, Sinai, Gaza and the Golan Heights during the 1967 Six Day War. The war was launched by Israel as a pre-emptive strike on the forces of Egypt, Jordan and Syria when Israel was on the verge of being attacked by these countries in an attempt to destroy her. The land that was captured during the war was regarded as an essential expansion of Israel's modest territory, thereby creating more distance between Israel's hostile Arab neighbours and the most populous part of Israel. Although East Jerusalem and the Golan Heights were formally annexed following the war, the remaining captured lands were not. Some attribute this decision to the demographic problem that annexation would have created for Israel, due to the large number of Arab inhabitants in the newly captured areas.

Following the 1967 war, successive Israeli governments have pursued a policy of establishing Jewish settlements in the West Bank in order to strengthen the security buffer between central Israel and the Arab enemies. This objective, and the building of settlements in pursuit of the objective, are entirely logical under the circumstances and can easily be defended. Only those who wish to see Israel destroyed, or those trying to destroy her would accept an argument that this additional land has not added to the security of Israel.

The policy of establishing settlements has also created its fair share of problems. It has been the root of many conflicts between the Arab residents of the West Bank and their Jewish neighbours, due to disagreements over the legal ownership over individual pieces of land. This, in turn, has been the source of many international diplomatic incidents. Jews have been accused of taking over land that is owned by private Arab individuals, or taking land which denies access to Arab-owned land. The army has been called out on more than one occasion when fights have broken out over olive groves, which provide vital income in an area which has otherwise little economic activity. There can be no doubt that the Arabs have used an uncertain situation to their advantage in creating diplomatic incidents and negative publicity for Israel. There is also no doubt that Jewish settlers have frequently overstepped their lines, and the government and the army has been forced to dismantle unauthorised settlements more than once.

The fact that Jewish settlers have behaved in a way that cannot be supported by their own government and army has certainly contributed to weakening the Israeli claim to its continued presence in the West Bank. This has allowed the Palestinians to exploit the situation to capture the hearts and minds of many governments and private individuals around the world. Most importantly, successive US governments have pressurised Israel to abandon its policy of settling the West Bank. Along with this view, it is also clear to me that unilateral withdrawal from the West Bank, similar to what was done in Gaza, will only relocate the border conflicts nearer to the heart of Israel. It will certainly not magically create a fix for the Middle East conflict. Although there may be some Palestinians who would be completely satisfied if Israel withdrew from the West Bank, most of them would only feel satisfied if this withdrawal was accompanied by a withdrawal from Jerusalem, Tel Aviv, Haifa, Netanya and the rest of Israel.

For now, maintaining an Israeli presence in the West Bank means that Israel is able to ensure that the border conflict is kept to the periphery of the country, and away from the main part of the country. This is vital for the safety of Israel. Leaving the West Bank will not bring any magical solution for peace, so there seems little reason to do so. In fact, it may create significantly more problems for Israel by putting its population at more risk. In the event that a comprehensive peace can be achieved, I would personally not oppose relinquishing the West Bank. This would only be in the context of a binding and comprehensive peace (if, in fact, such a thing exists). Having said that, I do understand the argument of those who oppose any land for peace arrangements. Their valid question is, what will happen if the peace is broken? Do we get the land back? For now, the Israeli government is taking the middle of the road approach which is not to relinquish any parts of the West Bank, but also not to actively create new settlements.

I can fully understand Dershowitz's 80% case that he is making for Israel. With such widespread opposition to Israel's continued presence in the West Bank, and with the ongoing attempts by Jewish settlers to act against the Israeli government and army, it is clearly difficult for him to defend this in the US. By defending the West Bank presence, he is in danger of discrediting and diluting the message of the other 80% which he wishes to promote. On balance, I think that his approach is probably the right one. At least he is able to convincingly promote an 80% message which Israel desperately needs. Israel needs more people like Alan Dershowitz in the USA to intelligently make the 80% case.

Settler Warfare

There has been a significant upsurge recently in violent incidents between the settlers in Judea and Samaria and the soldiers of the Israel Defence Forces (IDF). This is a worrying trend which contains the possibility of getting out of control. The prospect of a nation's army fighting against the citizens which it is protecting, and vice versa, is indeed an extremely grave situation.

The settler community in Israel has been a significant contributor to the IDF over the years and has produced an extremely high proportion of combat soldiers and officers. In addition, the IDF has, for many years, been deployed to protect the various settler communities in Judea and Samaria and previously in Gaza. It is, therefore, ironic to witness the current rising antagonism between the two groups.

It would seem that the current round of hostilities can be traced back to the government decision to exit Gaza in the summer of 2005. This brought settler soldiers into direct conflict with their own friends, families and communities when the army was deployed to forcibly extract settlers who refused to leave Gaza. This event has left a deep scar on the relations between the settlers and the IDF and resulted in members of the settler communities being more reluctant to take up leading positions when serving in the IDF. Subsequent to the Gaza disengagement, the settlers have made a concerted effort to create new settlements around Judea and Samaria, despite the government ruling that many of these new settlements are unlawful. The decision of the settlers to ignore the government's prohibitions has forced it to deploy the army to uphold its decisions, and the rule of law. The settlers have become increasingly violent in their efforts to oppose the government's attempts to impose its rulings.

It is quite easy for me to understand the position that the settlers take against giving up on any piece of land within their vision of the Greater Land of Israel. There is much evidence to support the fact that the attempts by the Palestinians to pursue the two-state solution is simply a cynical attempt to dispossess the Jews of any land we may have. The fact remains that today's Palestinians (this term has only recently been applied to Arab residents of Gaza, Judea and Samaria) only began to lay claim to the establishment of an independent Arab country in these areas after they were conquered by Israel in the Six Day War. It would be valid to question why they were happy not to have their own country when these areas were ruled over by Egypt and Jordan, but insist upon it now that the area has been conquered by Israel. It is clear that the Arabs feel strengthened by any weakness shown by the Israeli government. It is the view of the settlers that relinquishing Judea and Samaria shows a weakness that Israel cannot afford. And if Judea and Samaria are given to a Palestinian state, how will the Israeli government respond when Tel Aviv is also demanded? Perhaps now is the time to show a strong resolve, and not later.

Whether one believes that the settler position has justification or not, there is another much stronger principle at play here. This principle is one of civil obedience in a democratic society. The time for the settlers to make their point is during a general election. Once a duly elected government makes a decision which is consistent with the rights and obligations of a democratic regime, it is the obligation of the citizens to abide by this decision. Violence against the government's army, which has been deployed to uphold its decisions and the rule of law, is not an acceptable response. This is tantamount to a declaration of civil war. And the cynical use of the youth, girls in particular, to oppose the army so that their arrest appears to be an abuse on the part of the military is also not acceptable. The use of unacceptable tactics by the settler community should be reigned in.

The settlers are a community under siege. Once, the Israeli government strongly supported and encouraged their establishment of new settlements as part of the policy of "creating facts on the ground". After more than 60 years of ongoing conflict, it has become clear that this policy has not advanced the cause of peace at all. There are those that believe it has worked against the prospect of a lasting peace in the region. The current government has decided to reign back on the policy of settlements. This duplicitous behaviour by differing Israeli governments is understandably highly frustrating for the settlers and has left them desperate and with few options. By nature, the settlers are fighters, and this is no exception.

Their fight against the soldiers protecting the government's decisions, the same soldiers who also protect the settlers themselves, however, is misguided and should be ceased immediately. If not, the black cloud of a civil war looms large.