Is this Really Racism?

Demonstrations have taken to the streets of Israeli cities in recent weeks.  While demonstrations in Israel are not new, these demonstrations were different and unique.  For the first time since the first Ethiopian Jews were airlifted to Israel in Operation Moses in 1984 and in  Operation Solomon in 1991, Ethiopian Jews have demonstrated against their plight in Israel.  The images of black-skinned Israeli Jews battling against mostly white-skinned Israeli policemen that were displayed across much of the media in Israel and abroad, were perfect to fuel those who accuse Israel of racism and even apartheid.  But nothing could be further from the truth.

While the treatment of the Ethiopians in Israel leaves much to be desired in many instances, the underlying reason for the treatment that they have been forced to endure has nothing to do with racism.  Instead, this a story of a cultural chasm between two groups of Jews that has left one group greatly disadvantaged.  It is a story of natural human behaviour and survival instinct, and it is a story of the integration into society of a minority group to the point that they finally find their voices to stand up for themselves.

The story of the immigration of the Ethiopian Jews to Israel is uplifting and depressing in equal parts.  They were rescued from the African desert out of the jaws of starvation and anti-Semitic genocide.  They had suffered from the severe famine that had affected the African continent for years, and had been subjected to horrendous anti-Semitic discrimination by their fellow country people.  After much deliberation, the Israeli government accepted their claims to be Jewish, and sent planes to airlift them to safety, shelter and nourishment.  The stories of thousands of people crammed onto aeroplanes, many of them seated on the floor, are now part of the legend of tales that are told about this phenomenal rescue mission.  The truth was, however, tough to confront.  Not only had most of these Ethiopians never seen an aeroplane before, they had no idea what a toilet was or how to operate any electrical appliance.  They were literally lifted from one existence to something completely alien to them.  This culture shock upon landing in Israel led to a huge change in their natural, nomadic, male-dominated lifestyle.  In many instances, the patriarchal head of the family was no longer able to fulfil this role and to provide for the family.  The role of the women in the family was elevated as many of them went out to work to earn the basic necessities.  Social breakdown in the society followed quickly, accompanied with domestic violence, substance abuse and petty crime.  Family murders within the Ethiopian community continue to be common due to the upheaval that family life has been forced to endure.  All of this is despite the fact that the community has now been housed within its Israeli culture for more than 20 years.  The process of adjusting to a culture and existence totally alien to theirs has exacted a very high price on the Ethiopian community.

Due to the criminal activities that have become commonplace amongst Ethiopians, they have become well-known to the police authorities.  In turn, the police have placed the most common offenders, and the community as a whole, under close supervision.  The relationship between the Ethiopian community and the police has become strained.  The repetitive nature of the unlawful behaviour on the part of the Ethiopians has frustrated the police.  The police have been charged with unacceptable behaviour towards the Ethiopian community.  Many of these charges are justified.  Even if they are frustrated, there can be no doubt that the police are always expected to adhere to the highest standards.  In this regard, they have failed.

Israel is a country where those who scream loudest get the most.  This unfortunate cultural trait has deep historical roots, and can be traced back to the difficulties that Jews experienced when living as second class citizens during the Holocaust in Europe, or during their persecution in Middle Eastern countries.  All of a sudden, Jews found a voice for themselves after having been denied this right in other countries for so long.  This voice continues to be used extremely loudly, and in competition to many others who are also trying to get their voice heard at the same time.  Visitors and more recent immigrants to Israel find this cultural trait to be rude and intolerable, despite the fact that it is not intended in a rude way at all.  For the Ethiopian community, the loud voice was even more extreme when compared to their upbringing and background.  The Ethiopians have a very gentle and withdrawn nature, that is at complete odds with the aggressive style of the rest of Israeli society.  Any sign of standard Israeli screaming and shouting results in the Ethiopians withdrawing in surprise.  As a result, they are less likely to get what they want and what they need.  Those who are more aggressive and shout louder are given higher priority at their expense.  This situation has led to immense frustration within the Ethiopian community, and an overall feeling of disadvantage on their part.  The fact that their leaders do not shout loudly means that their community gets a lower share of the budget allocations than they deserve to receive, and they get less attention than is deserved.

The change that has happened recently is that the new generation of Ethiopians has finally come of age.  The young adults in the Ethiopian community have either been born in Israel, or have grown up for most of their formative years in Israel.  As such, they are more versed and more comfortable with the Israeli culture than are their parents and grandparents who remain in some type of culture shock.  Despite the fact that the new generation is growing up with the influence of their elders who still carry with them the old timid Ethiopian culture, the new kids have learnt the tricks of surviving in their Israeli reality.  These are the kids who are comfortable with raising their voices to make them heard, and with mounting demonstrations in order to express their disgust and disdain at the bad treatment that their community has received.  We are now seeing the effects of this new generation who look like Ethiopians, but speak good Hebrew and have Israeli culture and chutzpah.  They are finally standing up for what their parents and grandparents have been denied over the years.

While the demonstrations look like a story of racism in their imagery, this is not a story about racism.  Israelis are not inherently racist, but are people who know how to fight for their rights and what is due to them.  For too many years, Jews were denied these as they survived amongst the nations.  Now, they have found the voices and will fight for their rights in the most determined way.  This also means that the quieter and more timid amongst others, whether they are Ethiopians or other cultures, get drowned out.  But our Ethiopian brethren have discovered their role in Israeli society.  We are immensely proud of how a community, which started from such a different and unsophisticated beginning point, is finding its place in our society. I feel immense pride when seeing Ethiopian soldiers in IDF uniforms, Ethiopian students at our universities, and Ethiopians who are members of Knesset, TV presenters, doctors, lawyers and those who fill many other roles in society.   I like the fact that the Ethiopian Jewish festival of Sigd has widespread recognition in Israel along with Pesach and Mimouna.  I am delighted that the Ethiopian community religious leaders, the Kessim, have recognition and respect alongside our Ashkenazi and Sephardi Rabbis and scholars.

If anything, this is a sign that our society ultimately presents equal opportunities for all its members, and I feel sure that the Ethiopians will continue to take their place in society over time.  This includes being on the front lines of demonstrations to secure the rights richly deserved by members of their community who are less comfortable to assert themselves.  This is the reason why I support their demonstration, and I feel extremely comfortable with the fact that they are causing disruption in the streets of Israeli towns and cities.

Racism Has No Place in the State of Israel

Israel is frequently accused of racism, particularly by those who continue to undermine her right to exist.  Despite being forced to fight a war of survival against the Arab nations since independence in 1948, Israel continues to come under a microscope for the way in which she behaves towards Arabs who are Israeli citizens, and those who are not.  It is a complex analysis, and not simply an issue of racism.  Arab citizens have a completely different status in Israel.  Their allegiance to the Jewish state in which they live and which feeds their every need, continues to be under suspicion.  They have frequently been found to assist those who wish to destroy Israel.  They are not obliged to serve in the nation's army in the same way as others citizens are required to do.  The relationship between Jew and Arab in Israel is not simply about race, but more about Jewish survival in the Jewish homeland.  There is, however, another sort of racism that has reared its ugly head in Israel in recent times, and which needs to be stamped out before it is becomes unmanageable.

It seems that the practice of attempting to elevate the status of one population group at the expense of others is almost part of human instinct.  Historically, Jews have been victims of those who have tried to increase their own social standing by putting down other weaker groups. The African nation has also suffered from this problem almost wherever their people have found themselves, both within Africa and elsewhere.  In modern America, the Mexicans play the role of the fall guys, in India the caste system defines those who are at the bottom of the ladder, Gypsies in Europe are frequently discriminated against and Philippino workers in the countries of the Gulf of Arabia take their place at the bottom of society.  This instinct has unfortunately not by-passed Israel.

In the early years of the State of Israel, the country was populated by two distinct groups of Jews.  The first group escaped many years of persecution in Europe, and arrived in Israel out of the ruins of the Holocaust that ravaged their population and people.  The second group had made their homes in Arab countries of the Middle East and North Africa, and had been forced to endure discrimination for many years, especially during the period when the Holocaust was ravaging Europe.  This discrimination became even more acute after the birth of the State of Israel, and many were expelled from their homes.  Those in the European group were generally better educated and were well versed in European culture, while those in the Middle Eastern group were less exposed to western values, education and culture.  Many clashes took place between these groups, and the human instinct came out in their attempts to elevate themselves to make themselves better than the others.  The horrific discrimination that each group had been forced to endure in the years prior to their arrival in Israel had a significant influence on their attempts to better themselves, even at the expense of others.  After having been treated as the dregs of society for so long, each group was eager to elevate themselves to the top of society.  To be at the top, you need to have somebody who is below you.  Hence was born racism and discrimination in Israel, which manifested itself largely in the form of European Jews discriminating against Middle Eastern Jews.  The fact that the Middle Eastern Jews were also generally darker skinned than their European counterparts also somehow fitted the standard expectations of discrimination, even though the darker skin was not the source of the discrimination.  Despite the fact that these discriminatory views have presented their problems over the years, it is pleasing to note that the problem has been substantially diluted by inter-marriage and the blurring of edges between the two groups.  It is also notable that representatives from both groups have reached the upper echelons of business, politics and academia.  Nobody will ever forget where they and their families have come from, but the future in Israel looks less defined by these two groups than was previously the case.

Recently, however, racism has again become evident, this time against another weaker population group in Israel.  In operations starting in 1984, Jews from Ethiopia were airlifted to Israel in large numbers.  Operation Moses saw some 8,000 people brought to Israel and this was followed up with further operations which brought a total of about 80,000 people to Israel.  Today, the Ethiopian community in Israel numbers over 120,000.  The Ethiopians have become easy targets for discrimination for a number of reasons, and many have taken advantage of this situation

Upon their arrival in Israel, the Ethiopian community was forced to take on an entirely new environment.  Many of them had never seen a flush toilet in operation or slept in a bed that was not on the ground.  This learning process put them in a very weak position, and made it easy for others to take advantage of them.  The Ethiopians show a gentle and mild temperament, and are not outspoken or loud in their actions.  In the Israeli aggressive and rough-and-tumble environment, their gentleness is interpreted as weakness.  In the Israeli context of whoever screams loudest and shows most aggression will get what they want, the Ethiopian community has lost out significantly.  Even though the Ethiopian community has been forced to take on many of the ways of the modern Israeli environment, they have still done their best to maintain some of their traditions and practices from their days in the deserts of Africa.  Many of these practices are very different from those in use by other Israelis, and cause some level of friction in residential neighbourhoods.  This friction crossed the line last week when it was revealed that residents of some apartment buildings in Kiryat Malachi, had banded together in a pact not to sell apartments in their block to Ethiopian families.

What these people had not realised, is that there is a new type of person that has arisen within the Ethiopian community over the past ten years or so.  This is a group of teenagers and young adults who were born in Israel, and have grown up with Israeli style of doing business.  While these people are strongly influenced from the home by the traditional Ethiopian style of living, they also know the kind of action that is needed in Israel to be heard and to get what they want.  These young adults led other members of the Ethiopian community out onto the streets in protest against the racist practices that are making things difficult for their community.  This protest captured the attention of the media and of the nation.  It reached the highest levels of the political establishment, and President Shimon Peres responded by visiting a school in Jerusalem that caters to a large number of Ethiopian students.  He shared with them his experiences of coming to Israel from Poland at the age of 11, and the taunts that he was forced to endure as a result of his lack of Hebrew and different style of dress.  He reassured the children by saying that he found his way of fitting into Israeli society, and he is proof that they can achieve whatever they want - even becoming president of the state.

The Ethiopian community includes some of the most genuine people to be found in Israel today.  They gave up everything they knew and their style of living in Africa to come to the Jewish homeland.  Despite the fact that their lives and communities have literally been turned upside down by moving to Israel, they are delighted to be in Israel to be allowed to practice their Jewish faith and peace and without the fear of anti-Semitism.  They have suffered every sort of discrimination known to any group of people in Israel.  Even the Israeli government stands accused of discriminating against the Ethiopians in terms of the help and assistance provided to them.  Many were forced to convert as the Jewishness was not recognised at the same time as blood relatives had been accepted as Jewish.  The amount of money allocated to the process of acclimatising the Ethiopian community has been a fraction of that required.  And yet, they are simply delighted to be in the Land of Israel.  While it is understood that not everybody can feel comfortable with the style of living and practices of the Ethiopians, this cannot be the cause of racism.

No matter what the cause of racism, it needs to be stamped out.  This is particularly true in a country like Israel where racism has no place at all.  The weaker members of our society, usually those who are the victims of discrimination, require greater help and support rather than actions to increase their hardship.  This is particularly true of groups like the Ethiopians who have been forced to undergo dramatic changes to their way of life and to the environment in which they live.

It is only by banding together and strengthening the weaker parts of our society, that we will also have the strength to fight the war of survival.  The Ethiopians have more than demonstrated their allegiance to this cause, and their willingness to participate in the defence of the State of Israel.  The other citizens of Israel need to do all that they can to support and respect this.

Being Uplifted From a Most Unlikely Place

I am sure you all know the feeling when a seemingly insignificant event or comment has a marked impact on your spirits. This is exactly what happened to me last week. I had a particularly exhausting week through a combination of increased pressure at work and the effects of the summer heat. I went along to the supermarket late one evening with my wife and son to pick up a few items of groceries. Once my wife had found all that she needed (and more), we headed to the checkout counter.

In Israeli supermarkets, the checkout counter is usually a place to increase your tension levels. Queues are long, other shoppers are rude and inconsiderate and the checkout clerks usually slow and uncaring. On this occasion, our checkout clerk was an Ethiopian lady with a big welcoming smile. We recognised her from a few weeks ago when she also checked us out, and we immediately got chatting. She remarked on how tired I looked (I guess that she figured this out from the fact that I sat down on the chair of the next checkout counter that was not in operation, and let my wife and son get on with bagging our goods). She was interested in the fact that we spoke English amongst ourselves, and asked where we came from. I told her that we originate from South Africa, and she remarked that we are cousins by virtue of our common African heritage. I asked how long she has been in Israel, and she told me that she came on aliyah from Ethiopia 27 years ago in 1984. This means that she has lived in Israel for most of her life, and probably came as part of Operation Moses that airlifted some 8,000 Jews from the Gondar region of Ethiopia.

I asked about life in Ethiopia. She said that now, life in Ethiopia is not too bad. This is in contrast to the starvation that was being experienced at the time of her immigration in the mid 80's. Despite the improvements in the situation in Ethiopia, she said that life there is not good for the Jews. Tongue in cheek, I responded by saying that life in Israel is also not good for the Jews. My comment was a throw-away line which referred mainly to the massive demonstrations against economic hardships. I knew that she would almost certainly not have things easy. The immigrants from Ethiopia have been forced to endure a great deal of hardship during their time in Israel. Many of them were not recognised as Jews and were not extended the rights available to Jews under Israel's Law of Return when they arrived. A great number have been forced to convert to Judaism to be recognised as Jews by Israel's Ministry of the Interior. Their gentle character and system of respect has been taken advantage of in the aggressive rough-and-tumble that is prevalent in Israel. The fact that so many of the Ethiopian immigrants have been through the Israeli education system, completed their army service and integrated themselves fully into Israeli society is a huge achievement. I was also aware that this lady, as a checkout clerk, is probably earning the minimum wage of approximately 24 Shekels an hour. If people earning twice this amount are camped out in tent cities across Israel protesting economic hardships, how much more somebody like her. My expectation was that she would simply agree with my comment that things are not easy.

Instead, she looked at me, smiled and said, "but this is our country". She told me how good she feels that she can identify freely as a Jew in Israel, and eat kosher food without worrying about who may be watching her. Despite having lived in Israel for so many years, she clearly still values and appreciates the freedom that she has a Jew in the Jewish homeland. I left the supermarket still feeling tired, but really uplifted from my short conversation. In the space of a few sentences, the Ethiopian lady had really made me appreciate again what it is to be a Jew in Israel despite all the hardships. The truth is that I am usually aware of this fact, and how privileged I am to be able to live as a Jew in a Jewish country. One only has to go back one generation, to the time of my parents, to know how Jews were forced to live "under the radar" in order to survive. With anti-Semitism rife in many countries, this is still the case today in some parts of the world. The checkout clerk helped to remind me of this at a time that I was thinking more about how tired I felt, and about the economic hardships that people are feeling in Israel at the current time. She somehow managed to focus on the half full part of the glass, rather than the half empty.

Life is certainly not easy these days for many of Israel's citizens. Many people are working hard simply to stay on the bread line. Thousands of people are camped in tent cities across Israel protesting against economic hardships. The fact that fully 5% of the population were involved last nght in demonstrations against the economic situation in Israel, is evidence of the hardships being experienced by so many. Despite all of this, our Ethiopian checkout lady was able to keep smiling, and radiate her positive energy in a way that really lifted my spirits. On my next visit to the supermarket, I will definitely lookiout for my Ethiopian friend.